| BkI:8.III.4 | You well know the pang of the shortcomings, which, although illusory, are perceived as real by those who believe that survival of the body is paramount. But remember also the second side of this coin of pain, the annihilated self. In a broader context, this trampling of will, desire, and feeling is the mechanism that, externalized, is exhibited in what you call “accidents.” An examination of what these accidents mean will show that, one way or another, you or the “other" have been invisible. Your world is full of eloquent examples of being invisible. |